A
Short Note on
P. Ben [Aug. 10, 2017]
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The subject of
First of all,
The most important and cardinal thought as regards to
Coming to the first- that of blessing. This is conveyed by the imagery of the
rainbow. The rainbow whether in Genesis, Ezekiel and the Apocalypse, certainly
deals with the benevolent part of divine dealings in favour towards creation.
It is prevention of evil (evil as manifestation of curse) rather than judgment
upon the evil (wickedness). This part of providential undertaking is secured to
prevent earth and creation to fall under the severity of divine wrath and
retribution.
Coming to the second, which is judgment and remnantalism. This is signified by
the imagery of four faced cherubic faces (Ezekiel and the Apocalypse*) and the
six winged seraphims (Isaiah).
*In Revelation, it is a mix of both the cherubic and the seraphic (four faced
and six winged).
Now, as said- it is judgment on the wicked (four faced cherubic providential
administration) where God's wrath against the wicked takes up the
characterizations of swiftness (eagle), shrewdness (man), stability (ox) and
strength (lion). Not only this, but there is also the Seraphic six winged
administration in Isaiah 6: which deals with remnantalism (burning/trials of
the remnant of God in the midst of evil).
Besides, the imagery of the four faced and the six winged- I would like to draw
the attention of the reader to another imagery- that of the raven. The raven
unlike the eagle (swiftness of judgment), deals with (I think undoubtedly) with
remnant dealings of providential safety. Cherith (1 kings 17) means separation. It is the separation of the
prophet (in figure, the prophetic community of the remnant of the latter times)
from the larger apostasy of Ahab's national disobedience. And it was here, in
separation that the ravens ministered- the providential safekeeping of the
remnant during the tribulation.
The raven (providential safekeeping of the remnant) also appears pronounced in
connection with the ark of Noah, which I would deal elsewhere.
But, attention should be drawn to the levitical
uncleanness of the birds-either the eagle or the raven. The uncleanness of
animals is a reference to the gentiles (Acts 11- the vision of Peter). In case
of the eagle, it is the providential government of God undertaken to judge by
means of Gentile powers (as with
In case of the raven, it is the providential government of God undertaken to
secure His people's deliverance by means of a gentile power (as with the
remnant of Israel by Cyrus).
Lastly, I would like to add a word on the difference between the civil and the
providential besides the difference mentioned at the beginning of this article.
The civil government as in Genesis 9 and Romans 13 is about subduing the
wickedness at the individual level by the power vested in the government.
Whereas, the providential government is about subduing
the wickedness at the governmental level by using another government.
In our general parlance, we tend to view local acts as footprints of