A Few Lines on John the Baptist.

P. Ben

November, 2015.
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John the Baptist was an important messenger for the reason that he drew his audiences to witness a spectacle of unequaled transcendence- the merging (not confused entanglement) of offices in Christ.   The prophets of lore spoke distinctly of Messiah and Jehovah but quite down the line of their inspired text, it is revealed that the Messiah Himself is Jehovah. For a simple rendering- in Psalm 102:24, we find the Messiah crying out, ‘I said, “O my God, take me not away in the midst of my days: Thy years are throughout all generations’; the next verses (Psalm 102:25-27) show that the Messiah in agony is Jehovah since Jehovah addresses the Messiah as Creator God- ‘Of old hast Thou laid the foundation of the earth:’. I have picked up only one among a plethora of such verses. But this is not what the Baptist merely did although it amounts to the same thing in a sense.

The Baptist directed the long awaited hopes of the remnant* and got them enjoined with other excellent things. Sure, his was the voice crying in the wilderness to show that Jesus is Jehovah-Messiah as promised of old but this witnessing got to an unique level, when he bears record- not just to the fulfillment of the old oracular but to the revelation of God to the creature: the Son in the waters, the Father’s voice and the Spirit descending. In a sense, a tremendous moment dawns on man’s fragile thought; the first glimpses of a new economy without upsetting the ancient Hebraic system of divine thought and covenantal promise.

*I am not entering into the details of the Baptist’s ministry for the remnant of Israel and his part in prophecy of Isaiah and Malachi.

In Matthew, Mark and Luke- the Baptist sees Christ as an Establisher of the millennial system while in John, the Baptist looked to Christ as an Establisher of an eternal system of divine perfection*.

*John’s pointing out-‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1) holds out for eternity. In the millennium, sin of the world is not taken away but is subdued rather, which of course is not so in speaking of new heavens and a new earth wherein dwelleth righteousness founded on the blood of Christ shed on the cross.

John’s testimony was that of Christ on earth but the Church’s testimony is that of Christ in heaven.


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